¿What is RECTS?

At the Robert E. Cooley Theological Seminary, we seek to provide accessible, affordable, and innovative theological education to students from all over the world. Our professors form an affinity group that we call a cohort, which means they go to students rather than the other way around by Zoom and sometimes in person. This saves time and money for the students.

As an Integrated Partner of Kairos University, we provide practical ministry learning resources, competency based theological education, localized mentoring, and student engagement support for students at Kairos University. This partnership also creates a path for interested and eligible Robert E. Cooley students to earn an ATS-accredited degree or certificate through Kairos University while staying connected to our emphasis on traditional orthodox Christian thought and incorporating modern technology and innovative strategies in order to thrive in today’s changing world. We also partner with churches and other ministries to strengthen our reach and depth.

For more information, visit out website: https://cooleyseminary.org/

RECTS Statement of Values

The trustees and employees commit themselves to the following faith statement:

1. We believe in one sovereign God, eternally existing in three persons: God the Father; His only begotten Son, Jesus Christ, our Lord and Savior; and the Holy Spirit, the giver of life. (Daniel 4:25, 35; Mark 12:29; John 1:1, 14, 18; 14:28; 15:26; 16:28; Romans 9:15-23; Revelation 4:11)
2. We believe the Bible, the sixty-six books of the Old and New Testaments, is the infallible Word of God, completely inspired and authoritative, and is to govern Christians in every aspect of life and conduct. (I Thessalonians 2:13; II Timothy 3:16; II Peter 1:21)
3. We believe Jesus is the Christ, the Son of the living God, whom the Father sent into the world to atone for the sin of humanity. Jesus was conceived by the Holy Spirit, born of the Virgin Mary, and lived a life without sin. He was crucified and rose victoriously from the dead. Through His gift of grace, we as believers are redeemed for all eternity and are reconciled to the Heavenly Father. (Luke 1:26-37; 2:6, 7; John 3:16; Romans 3:10, 23; Romans 5:12-15; I John 3:8)
4. We believe the Holy Spirit is a free gift to believers from the Father and the Son to live within us and to empower us to love and obey the Lord and His Word. (John 14:15-17; John 16: 5-15; Ephesians 1:13-14)
5. We believe the Triune God is the sole Creator and Sustainer of the universe. God created all things and declared all He created to be good. After creating Adam and Eve in His own image, in a state of original righteousness, and distinct from all other living creatures, the Lord gave to all humanity the responsibility of caring for His world. (Genesis 1-2; John 1:1-18)
6. We believe God’s good and perfect creation became tainted in every aspect by sin from humanity’s rebellion against God. We acknowledge the existence, evil power, and influence of Satan. (Genesis 3; Ephesians 6:12)
7. We believe the Church is all who believe in and confess Jesus Christ as Savior and Lord and receive God’s grace. We are called by God to be His one body of believers, gathered in communities. Empowered by the Holy Spirit, the Church’s call is to declare His Good News of salvation to the fallen and lost world, to make disciples, and to serve all who are wounded, broken, and neglected. (Matthew 28:16-20; Mark 16:15-18; Romans 10:9-10; II Corinthians 5:17-21; Ephesians 2:8-9; 4)
8. We believe all those who profess Jesus as Savior and Lord are to follow in His Way and are to live as those who magnify and glorify Him, the Head of His Church. As forgiven followers, we are called to live holy and blameless lives through the power of the Holy Spirit until that time when Jesus Christ shall return in all His glory. (I Corinthians 1:2; Ephesians 4:22-24; Hebrews 10:14; I John 3:4-9; 4:4; 5:1-5)
9. Marriage We believe that marriage is to be between one man and one woman (Gen. 2:18-25; Matt. 19:4-6).Sexual intimacy is a gift from God to be cherished and is reserved for the marriage relationship between one man and one woman (Prov. 5:18-19). Marriage was instituted by God for the mutual help and blessing of husband and wife, for procreation and the raising together of godly children, and to prevent sexual immorality (Gen. 1:28; 2:18; Mal. 2:14-15; 1 Cor. 7:2, 9). Marriage is also a God-ordained picture of the differentiated relationship between Christ and the church (Eph. 5:22-33; Rev. 19:6-10). All other forms of sexual intimacy, including all forms of lust and same-sex sexual activity of any kind, are sinful (Lev. 18:22; 20:13; Rom. 1:18-32; 1 Cor. 6:9; 1 Tim. 1:10; Jude 7). Nevertheless, we do not believe that sexual intimacy in marriage automatically eliminates unwanted sexual desires, nor that all sex within marriage is sinless. We all stand in need of God’s grace for sexual sin and temptation, whether married or not. Moreover, sexual immorality is not an unpardonable sin. There is no sin so small it does not deserve damnation, and no sin so big it cannot be forgiven. There is hope and forgiveness for all who repent of their sin and put their trust in Christ (Matt. 11:28-30; John 6:35, 37; Acts 2:37-38; 16:30-31).
10. Image of God We believe that God created human beings in his image as male and female (Gen. 1:26-27). Likewise, we recognize the goodness of the human body (Gen. 1:31; John 1:14) and the call to glorify God with our bodies (1 Cor. 6:12-20). As a God of order and design, God opposes the confusion of man as woman and woman as man (1 Cor. 11:14-15). While situations involving such confusion can be heartbreaking and complex, men and women should be helped to live in accordance with their biological sex. Nevertheless, we ought to minister compassionately to those who are sincerely confused and disturbed by their internal sense of gender identity (Gal. 3:1; 2 Tim. 2:24-26).

RECTS Philosophy of Education

RECTS´ goal is to prepare God's people for the service of Jesus Christ. Our seminary achieves this goal with a two-pronged strategy: Competency-Based Theological Education (CBTE) and mentoring teams.

CBTE relates to the broader field of competency-based education. This movement began in the 1970s and grew out of a desire to create educational programs that practically equip students to achieve measurable learning outcomes outlined in the curriculum.

Rather than assuming that learning occurs by default through coursework, CBTE requires faculty and students to think critically about what the educational program is trying to accomplish. CBTE has the potential to develop true ministerial training. First, because it values ​​the role of relationships, both with God and with others. Second, because it uses a mentoring system.

At its core, CBTE is an educational philosophy that invites participants to reevaluate their perspectives on learning and embrace each student's development as a truly organic, Spirit-filled discipleship process.

Working with mentor teams is one of the most important principles of CBTE. RECTS requires each student to be part of a team composed of the student, a faculty mentor, a vocational mentor, and a personal mentor. Mentor teams are a key component of the educational experience at RECTS.